National Bolshevism originated during a brief, disastrous moment in the 1920s when the German Communist Party attempted to appeal to working-class Nazi supporters with nationalist or even anti-semitic rhetoric. As Marxist historian Doug Enaa Greene shows, this shameful chapter still resonates today. Marxists should never be tempted to set aside our internationalism or anti-oppression principles in hopes of reaching the most backward workers.
The upcoming US presidential election is once again provoking arguments from liberals about the “lesser evil” amid widespread concern about the reactionary right. Revolutionary socialists never support capitalist parties or their candidates — our class enemies — and we reject lesser-evilism as a justification for doing so, even when the “lesser” evil isn’t complicit in genocide. Here, we outline the history of this fundamental Marxist principle.
The Black Antifascist Tradition: Fighting Back from Anti-Lynching to Abolitionism by Jeanelle K. Hope and Bill Mullen is a thorough and engaging new history of Black struggle in the US. However, its central argument, that all historic anti-racist struggles fit under the umbrella of anti-fascism, is theoretically flawed, and leads to bad organizing strategy and political defeat.
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